2) Gospel Reading - Luke 6:27-38. As if to compensate Lk. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Point: Absolute commitment. Luke 6:38. Hence there is here no contrast destitute of point (Köstlin), although the sayings in Luke 6:27-36 are in Matthew more originally conceived and arranged (comp. [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Hyperbole has a respected place in teaching. Luke 6:27–38 (ESV) Love Your Enemies [27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. In Luke 6:20-26, we saw that Jesus wants us to develop an attitude of trust toward God in our circumstances. Nevertheless, as far as concerns your conduct, those denunciations of woe are not to deter you, etc. Luke 6:41-42. This "Zelotes" is a group Simon belonged to. In the verses previous to this text Jesus had been addressing the unregenerate. Jesus said to his disciples: "To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Let’s examine what Jesus says in Luke 6:27-38. How Love Enemies Luke 6:27-28 “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” gives the precept twice, (1) as a general head under which to collect sayings culled from the section of the discourse omitted (Matthew 5:17-42), (2) as a protest against limiting love to those who love us (Luke 6:35, cf. Weiss in … Give, and it shall be given unto you Give liberally of your worldly substance to indigent persons, as you have an opportunity, according to your ability, and as cases require: and it shall be returned again to great advantage; with great recompense, either in temporals or spirituals, or both: In verses 27-28 He returns to the regenerate. Point: Clear judgment. A beam or timber in one's eye. A man should hate his father and mother, wife and children. Thomas was the doubter. Luke 6:16 "And Judas [the brother] of James, and Judas Iscariot, which also was the traitor." 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. What he says is true, of course. Luke 6:27-38 LOVE YOUR ENEMIES Luke 6:27 "But I tell you who hear me: Love your enemies, do good to those who hate you, BUT - A strong adversative conjunction. Luke 6:27-28. [30] These two named Judas completed the 12. I TELL YOU - Denotes the divine authority of the God-man. Luke 6:27-38 (NRSV) 27 "But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. Christ now moves from talking about our attitude in our circumstances to our attitude toward other people (Luke 6:27-38). Luke 6:15 "Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes," Matthew was the tax collector. Jesus calls His disciples to love their enemies and to do good to those who hate them. Luke 14:26. The problem with this translation is that it does not adequately communicate the meaning of the text. Don't make the mistake of expecting every word Jesus says to be literally true. The teaching in this section seems odd and impossible to follow and hence we have a ‘way out’ but if we grasp the meaning of the metaphor, we understand the very difficult but realistic demands of the Gospel. 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